[1]  If ,in thy religious order ,the shedding of the blood of the lover is lawful to us it is lawful
Our rectitude is all that which is thy rectitude .

[2]   The black hue of thy hair is the explanation of the Bringer forth of darkness .
The white hue of thy face ,the manifestation of the Splitter of the morning .

[3]   Escape from the grasp of thy tress - noose ,none gained
Nor freedom from the little bow of thy eye - brow ,and from the arrow of thy eye .

[4]   From thy eye into the bosom ,went flowing a raging stream ,
In the midst whereof ,the sailor swimmeth not .

[5]   Thy lip ,like the water of life ,is the power of the soul
From him ,our dusty existence is the taste of wine .

[6]   With a hundred stratagems ,the ruby of thy lip gave me no kiss
With a hundred thousand solicitations ,my heart gained no desire from him .

[7]   A prayer for thy soul be the morning - prayer of the tongue of Hafiz
Be ever continual till evening and morning

[8]   O Zahid ever seek not from me rectitude ,or penitence ,or piety
From the profligate ,and the lover ,and the distraught ,none sought perseverance in good .

[9]   What is the worthless cup Ever in recollection of thee ,we drink
Drinking ,we drink a cup so big .

[1]  Bescheidenheit, und Scham, und ReueVerlange nicht von mir,Wer heischet gute Werke,Von Trunkenen und von Liebenden?

[2]  Wenn du für Recht hältst zu vergießen,Das Blut des Liebenden,So halt' auch ich's für recht und billig,Gerade so wie es dir däucht.

[3]  Wer deinen Locken Schwärze schenkte,Hat eingesetzt die Nacht;Den Tag hat aufgekläret,Wer deinem Antlitz Weiße gab.

[4]  Noch Niemand ist den krausen LockenVon deinem Moschushaar,Noch Niemand dem GeschooßeDer Brauen, und des Aug's entflohn.

[5]  Von meiner Augen Thränen fließtEin bittrer Quell zusammen,Kein Schiffer steuert durch die MitteVon diesem Fluthenmeer sein Schiff.

[6]  Des Lebens Quell sind deine Lippen.Sie geben Geisteskraft,Deßwegen hat mein KörperDen geistigen Geschmack des Weins.

[8]  Kein Kuß von deinen PurpurlippenWard mir durch tausend List.Es hat mit tausend BittenMein Herz nicht seinem Wunsch erreicht, Was ist das Glas, das sich auf deineGesundheit immer leeret?Wir Andern trinken immer,Und sind hierin den Gläsern gleich.

[1]  Ruby wine love for the true Beloved drink ; and the face of those moon of forehead Arifs of God behold
Contrary to the religious order of those Abids ,and Zahids ,outward worship .pers the beauty of these the Arifs of God behold .

[2]   Beneath the gilded garment ,nooses of prayer they the Arifs and the recognisers of God have
Notwithstanding their poverty the long - handedness loftiness of spirit of these short of sleeve the Arifs poor of resource behold .

[3]   For the harvest of both worlds ,their head ,they lower not
The brain and pride of beggars ,corn - gleaners ,behold .

[4]   The frown from the eye - brow full of frown ,the Friend looseneth not
The need of people of heart ,and the grace of the dainty beloved ones ,behold

[5]   From none ,the tale of the covenant of love ,I hear :
The non - fidelity of the society of friends and of fellow - sitters behold .

[6]   The means of release from imperious lust is to become captive to love
The fore - seeing mind of the fore - seers behold .

[7]   Love's polish ,the dust of Hafiz's heart taketh .
The purity of the pure mirror of those pure of faith behold .

[1]  Sieh röthlichen Wein, Sieh Mondengesichter, Sieh jenen zum Trotz Die Schönheit von diesen.

[2]  Sie tragen ein Band, Versteckt in der Kutte, Die Aermel sind kurz, Doch lang sind die Hände.

[3]  Sie beugen den Kopf Um Himmel und Erd' nicht, Ey siehe den Stolz Der kleinlichten Bettler. Es öffnet der Freund Die trotzigen Brau'n nicht O sieh wie darum Ihn Liebende bitten.

[5]  Noch hörte ich Nichts Vom Bunde der Liebe, O schaue die Treu' Der Freunde und Trauten.

[6]  Durch Liebe geknüpft Erhalt ich die Freiheit, So sorget der Sinn Vorsichtiger Liebe.

[7]  Es reinigt den Staub Hafisen die Liebe, O schaue, wie rein Der Spiegel des Sinns ist.

[1]  O thou that ,with the long trailing tress ,hast come
Thine be leisure for ,with love pitying the distraught ,thou hast come .

[2]   One moment ,disdain display not thy custom so that by thee ,they may be prosperous alter
For ,for inquiring after the state of the Lords of need thou hast come .

[3]   Before thy cypress stature ,I boast whether thou be in peace .or in war ;
Because ,in every state ,as the uplifter the taker away of disdain thou hast come .

[4]   O beloved out of that lip of ruby ,thou hast evoked water and fire
Far be the evil eye for the sweet magic - player strangely mixing water and fire thou hast come .

[5]   Afarin on thy tender heart for ,for the sake of good ,
To him slain by thy glance ,in prayer ,thou hast come .

[6]   With thee ,what weigheth my austerity For the plundering - of my heart ,
Intoxicated and perturbed ,to the khilvat - place of mystery ,thou hast come .

[7]   Hafiz said Again ,wine - stained is thy khirka
Perchance ,back from this religious order of this band zahids and sufis thou hast come .

[1]  Du der mit dem langen Haar' Wie mit eigenen Ketten gekommen, Dein sey die Gelegenheit, Weil du Narren zu schmeicheln gekommen.

[2]  Eine Stunde zeig' dich mild Und verändre deine Gewohnheit, Weil nur jene, welche fleh'n, Du zu fragen und forschen gekommen.

[3]  Sey's im Frieden, sey's im Krieg, Immer bin ich geweiht dir zum Opfer, Denn in jedem Zustand bist Du mit lieblichem Kosen gekommen.

[4]  Gluth und Wasser sind vermischt In den schwellenden Lippenrubinen, Böse Augen seyen fern! Als ein Gaukler bist du gekommen.

[5]  Lob sey deinem weichen Herz, Um ein löbliches Werk zu verrichten, Betest du für alle Todten, Welche du mit den Wimpern gemordet.

[6]  Sag', was meiner Tugend nützt, Daß du Schätze des Herzens zu plündern, Ganz betrunken und verwirrt In mein stilles Gemach bist gekommen.

[7]  Sieh Hafis! sprach sie zu mir, Deine Kutte mit Mackeln beflecket, Bist du wohl von dieser Zunft Endlich einmahl zurückgekommen.

[1]  O heart a moment ,void of love and of intoxication ,be not
At that time ,go when ,from non - existence to existence ,thou escapedest .

[2]   If the khirka - wearer ,thou see ,engaged in thy own work be
Every kibla that is better than self - worshiping is .

[4]   In the religious order of tarikat love immatureness is kufr
Yes ,the path of profligacy is expertness and quickness ,

[5]   As long as in thyself the wisdom of excellence thou seest and ,of that wisdom ,art proud thou sittest void of divine knowledge
To thec ,one word I say : Thyself ,behold not ,so that in safety thou mayst escape .

[6]   These calamities that have arisen I had fore - seen that day ,
When ,awhile with us ,through perverseness ,thou satest not .

[7]   O my Sultan for God's sake ,exercise pity us ,thy black tress hath shattered
Long - handedness like this ,how long maketh the black

[8]   Last night ,in the assembly of the magians ,to me how well said that idol
If the idol ,thou worship not ,with the kafirs ,what work is thine

[9]   O soul to the power of the deluge ,thee ,love will consign
Swiftly like lightning ,thou thoughtest that from this tumult ,thou wouldst escape .

[10]   From the Path ,Hafiz gazed till he beheld thy lovely tress ;
Notwithstanding his loftiness ,trodden in lowliness truly humble he became .

[1]  O Lieb' und trinke stets mein Herz! Dann ist dir Seyn und Nichtseyn gleich.

[2]  Siehst du die Frommen, schau' auf dich, Denn Selbstsucht ist das Böseste.

[3]  Freue dich mit deiner Schwäche Wie der Ostwind erfreue dich, Denn die Krankheit ist hienieden Besser als die Gesundheit.

[4]  Die Kälte zeigt von wenig Treu, Der Rausch ist listig und gewandt,

[5]  Du bist unwissend wenn du prahlst, O glaube, liebe dich nicht selbst.

[6]  An den Himmel denke immer In dem Kreis der Geliebten, Denn du fällst vom Glückesgipfel Sonst hinab in Verachtung.

[7]  Zwar verletzen mich diese Dornen, Dennoch verlang' ich Rosen, Bitterkeit des Weins ist lieblich In der Süße des Rausches.

[8]  Mönche trinken aus dem Becher Und Hafis aus den Flaschen, O ihr kurzen Aermel, wann, wann Werden kürzer die Hände.

[1]  God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2]   Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3]   Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4]   If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5]   Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6]   Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7]   Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8]   Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9]   The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10]   O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11]   Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12]   The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13]   The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14]   Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15]   Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16]   The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17]   Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18]   O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19]   Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20]   O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21]   The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22]   One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23]   With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24]   O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25]   O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26]   In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27]   Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28]   From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[29]   O true Beloved dishevel Thy tress and ,to sport and to dancing ,bring the Sufi people of the world
That ,from every patch of his ragged garment ,thousands of idols of hypocrisy Thou mayst scatter .

[30]   The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31]   Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32]   To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33]   Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34]   The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35]   Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36]   People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37]   Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38]   To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39]   If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40]   A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41]   Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42]   Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43]   O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44]   Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45]   In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46]   Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47]   The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48]   Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49]   O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50]   On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51]   With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52]   Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53]   Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54]   For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55]   Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56]   Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57]   On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58]   Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .

[59]   In the hand of the mean the watcher I keep seeing my idol the beloved
Thus ,the vengeful sky recognised the right of service of one like me .

[60]   In the mirror of the Picture - establisher God the hidden form ,behold
If ,for thee out of the country of contentment ,desire maketh a native land .

[61]   O heart strive thou for patience .For God delivereth not
A seal - ring so precious as patience to the hand of an evil one .

[62]   From the fierce wind of vicissitude ,one cannot see ,
That ,in this sward ,hath been even a red rose ,or a wild white rose .

[63]   From this simum blast of lust that ,by the garden - borders ,passed ,
Wonder that from the heart of love's lust the colour of a rose remaineth ,or the perfume of a jessamine .

[64]   I have heard that ,for dogs ,thou appointest a collar
On Hafiz's neck ,why placest thou not a rope

[65]   Hafiz in this calamity ,ruined became time's temper
Where is the thought of a physician or the judgment of a Barhaman

[66]   Drink the cup of the wine of unity of a man
So that ,by it grief's root ,up from the heart ,thou mayst pluck .

[67]   Expanded ,keep the heart ,like the cup of wine
Head closed how long like a large jar

[68]   When ,from the jar of selflessness ,a ritl thou drinkest ,
Less of thyself voluntarily thou boastest of self .

[69]   Like the humble and worthless stone at thy foot be ,not like the water of the cloud glorying in sublimity
All colour of deceit ,thou mixest and wet of skirt lust - stained thou art .

[70]   To wine ,bind the heart ,so that ,like a man ,
The neck of hypocrisy and of piety thou mayst shatter .

[71]   Arise ,and ,like Hafiz ,an effort in the service of the Pir of tarikat make so that ,perchance ,
Thyself ,at the true Beloved's foot ,thou mayest cast .

[72]   Tis morning ; and ,droppeth hail from the cloud of the winter - month Bahman
The requisites of the morning cup ,prepare and give a cup of one ' man .'